Smoking Cessation : ​ค้นหาหนังสือธรรมะ หน้า 6 / 6

The monks asked him, "Friend Uggasen, had you no fear as you descended from that pole sixty cubits in height ?" Uggasen replied, "Friends, I have no fear." The monks said to the Teacher, "Reverend sir

In this passage, Uggasen demonstrates a profound state of fearlessness, attributed to having severed all attachments. The monks question his claim, but the Teacher explains that true freedom from fear

Contents Author's Preface ............................................................................................................... 9 1 Overview ................................................

This text delves into the Dhammacakkapavattana Sutta, highlighting its key teachings on the paths of sensual indulgence and self-mortification, and emphasizes the Middle Way. The content covers the Fo

the 'Noble Truth of the Suffering', the 'Noble Truth of the Origin of Suffering' and the 'Noble Truth of the Cessation of Suffering'. In brief, the artistry of the Lord Buddha is to integrate all four

The teachings of the Lord Buddha encompass the Four Noble Truths, with a significant focus on understanding suffering. Suffering is characterized through various forms — from birth to death, highlight

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

same happiness to us as if we were really in āyatanā nibbāna — but we are still ‘alive’ in our human body. 2. Nirvana without residual aggregates (Anupādisesa Nirvana [Nibbāna]) is the Nirvana that is

This text delves into the concepts of Āyatanā Nibbāna and Anupādisesa Nibbāna, explaining that Nirvana exists beyond the physical realm and is not bound by worldly elements. It describes Nirvana as a

Dhamma in even greater subtlety. The Buddha was later to preach in the Sim­sapa forest that there were more leaves in the forest than he held in the palm of his hand. The 84,000 units of Dhamma which

The Buddha preached the concept of Dhamma, comparing his teachings to leaves in his hand versus the endless phenomena of enlightenment. He remembered his vow to end suffering, driven by compassion for

Yāva kivāñca me bhikkhave, imesu "O! Monks! If the Tathāgata had not fully com- catusu ariyassaccevaṁ tiparivattaṁ completed these three cycles with their twelve com- dvaḍasākāraṁ yathābhuṭṭaṁ nān

In this text, the Buddha addresses monks, emphasizing that he has fully completed the three cycles of truth, which affirms his status as a fully self-enlightened Buddha. He claims that this enlightenm

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated

execution, suffering of at death 68 Existence, Cycle of 9, 16, 37, 178, 185-6 extinction of craving, transcendental 100, 115, 175 Extinction of Suffering, Noble Truth of(see Cessation of Suffering, No

This text delves into pivotal Buddhist doctrines centered around suffering and enlightenment. It discusses the cycle of existence and the importance of overcoming craving. With references to meditativ

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

Asaññisatta (P. realm of non-per- ayatana nibbāṇa q.v. (lit. the recipient beings: see form Brahmā sphere of Nirvana realms) āsavakkhayañāṇa (see knowledge of an end of defilements) ayatana (lit. sphe

This text delves into intricate Buddhist concepts such as Asaññisatta, the realm of non-perception, and its relation to Nibbāṇa, highlighting essential terms like bhāvanā (development), and defilement

byādhi (see illness) byādhi dukkhā (see the suffering of illness) byāpāda (see vengefulness) byāpādavitaka (see preoccupation with vengefulness) cāgo (relinquishing, letting go: see characteristics of

This text delves into significant terms and concepts in Buddhist philosophy, addressing themes such as illness, suffering, relinquishing, and the foundations of success. Important terms like byādhi (i

Pathama Magga (a level of *phötthabba tanhä* (tactile craving: meditational attainment, synonymous with "Initial Path", *phötthabba vicāra* (tactile discursive thought: see sense discursive thought: s

This text delves into the intricate concepts surrounding Pathama Magga in Buddhist teachings. It includes various terms such as tactile craving (*phötthabba tanhä*), tactile thought conception (*phött

RON ANLAYANAMIT LETTERS FROM KANLAY KANLAYANAMIT LETTERS FROM ANAMIT LETTRS FROM KANLAYANAMIT LET ด IT LETTERS / M KANLAYAMIT LETTERS FROM KAN OM_KANLAY/ MMIT LETTER/ FROM KANI/ KANLAYANA/ IT LETTERS

RON ANLAYANAMIT LETTERS FROM KANLAY KANLAYANAMIT LETTERS FROM ANAMIT LETTRS FROM KANLAYANAMIT LET ด IT LETTERS / M KANLAYAMIT LETTERS FROM KAN OM_KANLAY/ MMIT LETTER/ FROM KANI/ KANLAYANA/ IT LETTERS

ANLAYANA NAMIT LETTERS FRO D ERS FROM KANLAYANAMIT M KANLAYANAMIT LETTERS FROM KANLA T LETTERS FROM KANLAYANAMIT LETTERS FROM FROM KANL ANLAYANAN LETTERS F KANLAYAN TERS FROM NAMIT LET LETTERS FF M KA

ANLAYANA NAMIT LETTERS FRO D ERS FROM KANLAYANAMIT M KANLAYANAMIT LETTERS FROM KANLA T LETTERS FROM KANLAYANAMIT LETTERS FROM FROM KANL ANLAYANAN LETTERS F KANLAYAN TERS FROM NAMIT LET LETTERS FF M KA

T COM_KANL LAYANAMIT LETTERS AMIT LETTERS FROM KANLAYA FROM KANLAYANAMIT LETTERS FROM ANAMIT LETTERS THOM KANLAYANAMIT LETTERS RS FROM KANL/ OM KANLAYANAN AMIT LETTERS FROM KANLAYA/ LETTERS FROM LAYAN

T COM_KANL LAYANAMIT LETTERS AMIT LETTERS FROM KANLAYA FROM KANLAYANAMIT LETTERS FROM ANAMIT LETTERS THOM KANLAYANAMIT LETTERS RS FROM KANL/ OM KANLAYANAN AMIT LETTERS FROM KANLAYA/ LETTERS FROM LAYAN